Five
wooden beams that were installed during the restoration work carried out at the
mosque in 2005 collapsed, leading to a collapse in the ceiling of one of the
arcades. Written By/ Nevine El-Aref.
Gamal
Mustafa, head of the Islamic and Coptic Antiquities Department at the ministry,
told Ahram Online that five wooden beams that were installed during the
restoration work carried out at the mosque in 2005 to hold up the wooden
ceiling of the mosque qibla’s riwaq (arcade) had collapsed.
He
said that there are no casualties reported and the mosque, located in Cairo’s
Sayyeda Zeinab, is in good conservation condition, except for the fallen beams,
and the decorative element that runs along the upper level of the mosque’s main
façade.
An
engineering company will now consolidate the mosque to avoid any further risk,
and start the restoration of the ceiling, Mustafa said, while a cleaning crew
from the Arab Contractors cleans the debris.
The
mosque-madrassa comprises an open court with a water fountain at its centre,
surrounded by eight marble pillars and four iwan (vaulted halls). The mihrab
(the point faced during prayer) of the mosque has a panel of white marble with
a medallion in the centre and four quarter-medallions in the corners.
14th-century
treasure
The
mosque is located in Saliba Street close to such important Islamic monuments as
the mosque of Ibn Tulun, the madrassa and sabil-kuttab of Sultan Qaitbay, the
Gayer Anderson House, the mosque of Raghri Bardi and the mosque and madrassa of
Hassan Pasha Tahir.
Until
the 14th century, the area was dotted with waste and rubbish heaps along with
cemeteries and private estates. The redevelopment of the citadel under Sultan
Al- Nasser Mohamed led to the transformation of this zone into an urban area,
and Saliba Street became a major thoroughfare. Princes built town houses,
palaces, mosques and schools in the area.
The
mosque and madrassa of Sarghatmish are attached to the northeast wall of the
Ibn Tulun mosque and were originally part of the Ibn Tulun complex, but were
later turned into houses.
In 1356 these houses were demolished by Prince Sarghatmish, a Mamluk in the reign of Al-Nasser Mohamed Ibn Qalawun, so he could build his own mosque and madrassa.
In 1356 these houses were demolished by Prince Sarghatmish, a Mamluk in the reign of Al-Nasser Mohamed Ibn Qalawun, so he could build his own mosque and madrassa.
This
renowned Mamluk prince was the jamandara (wardrobe keeper) of Al-Nasser Mohamed
Ibn Qalawun. His prominence dates from the reigns of Al-Nasser's minor sons,
when he took an active part in battles waged on their behalf. In
1354, supporting Prince Shaykhu, he was one of the principal agents in the
re-election of Sultan Hassan, and after Shaykhu's assassination he became the
amir kabir or "great prince".
He
was virtual ruler of Egypt for Hassan, who in 1358 had Sarghatmish thrown into
prison and put to death. He was buried under the dome of his madrassa. The
Sarghatmish madrassa is a good example of the type founded in the mid-14th
century by Mamluk emirs in support of higher Quranic studies, prophetic
traditions and jurisprudence.
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