New Discovery, Luxor: Inscriptions Showing Early Hieroglyphic Writing Discovered at Site South of Luxor

Many of the rock inscriptions date from the Predynastic Period (4,000-3,500BC) Written By/ Nevine El-Aref.

An archaeological mission from Yale University has discovered a new rock inscription site near the village of El-Khawy near Luxor, during their excavation work on the Elkab Desert Survey Project in collaboration with the Ministry of Antiquities.

The inscriptions range in date from the early Predynastic Period, which spanned approx. 4,000 to 3,500 BC, through to the Old Kingdom (approx. 2,686 BC to 2181 BC). The village of El-Khawy is located approximately 7km north of the ancient city of Elkab and 60km south of Luxor.

Mahmoud Afifi, head of the Ancient Egyptian Antiquities Section at the ministry explained that the site is composed of several panels of rock art and inscriptions which include some of the earliest—and largest—signs from the formative stages of the hieroglyphic script, and provides evidence for how the ancient Egyptians invented their unique writing system.

Hani Abu ElAzem, head of the Central Department of Upper Egypt Antiquities, described the discovery as important because it helps in understanding the development of a system of graphic communication, which sets the stage for the appearance of true hieroglyphic writing in Upper Egypt in approx. 3,250 BC.

John Coleman Darnell, the head of the archaeological mission, said the inscriptions were discovered on high rock faces overlooking the modern railroad and the earliest one shows animal images—especially a herd of large elephants—some of which develop into symbols of political power associated with late Predynastic rulers. The most important inscription is found at the northern end of the site dates to the final phase of the Predynastic Period (the Naqada III phase or Dynasty 0, approx. 3,250-3,100 BC.)

He continued that the mission also discovered a panel of four signs, written right to left (the dominant writing direction in later Egyptian texts) featuring a bull’s head on a short pole, followed by two back-to-back saddle bill storks with a bald ibis above and between them. This panel is one of the largest yet discovered from Dynasty 0.

Darnell continues that rock art in the Eastern and Western deserts of Egypt demonstrates that ancient artists often interacted with earlier images—clustering similar images or images with related meanings on the same rock surface.

By the last phase of the Predynastic Period, rock art and other objects from the Nile Valley could use images to express concepts, such as the saddle bill stork with a serpent beneath its beak meaning “victory.”

“These symbols are not phonetic writing, but appear to provide the intellectual background for moving from depictions of the natural world to hieroglyphs that wrote the sounds of the ancient Egyptian language,” Darnell said, adding that the newly discovered inscriptions at El-Khawy provide another example of this important transitional phase.

The team of archaeologists located these inscriptions by mapping out routes based on road networks in Egypt. Most rock inscriptions in Egypt, Darnell said, are not randomly placed; they are placed along major roads, either roads that parallel the Nile or roads that head out into the desert. They are usually at a juncture or crossroads. “Any place where someone might pause in their journey,” said Darnell.

Using a new recording technique pioneered at Yale, Darnell and Alberto Urcia, a digital archaeologist and associate research scientist in the Department of Near Eastern Languages and Civilizations, created a series of 3D images of the inscriptions from photographs taken in the field.

“This new technology makes it possible to record sites at a level of accuracy and detail that was absolutely impossible before,” said Darnell. “It also means that we can record the site as a place, or a location, and not just as a series of inscriptions.” “This was not what I was expecting to find when I set out on this period of work on the expedition,” said Darnell. “It was completely shocking to me.”

Source: Ahram Online

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New Discovery, Nubia: Ancient Tomb of Gold Worker Found Along Nile River

A 3,400-year-old tomb holding the remains of more than a dozen possibly mummified people has been discovered on Sai Island, along the Nile River in northern Sudan.

Archaeologists discovered the tomb in 2015, though it wasn't until 2017 that a team with the Across Borders archaeological research project fully excavated the site.

The island is part of an ancient land known as Nubia that Egypt controlled 3,400 years ago. The Egyptians built settlements and fortifications throughout Nubia, including on Sai Island, which had a settlement and a gold mine. 

The tomb, which contains multiple chambers, appears to hold the remains of Egyptians who lived in or near that settlement and worked in gold production.

The artifacts found in the tomb include scarabs (a type of amulet widely used in Egypt), ceramic vessels, a gold ring, the remains of gold funerary masks worn by the deceased and a small stone sculpture known as a shabti. 

The ancient Egyptians believed that shabtis could do the work of the deceased for them in the afterlife. Some of the artifacts bore Egyptian hieroglyphic inscriptions that revealed the tomb was originally created for a man named Khnummose, who was a "master gold worker."

The remains of Khnummose (which may have been mummified) were found next to those of a woman who may have been his wife. Some of the other people found in tomb may have been relatives of Khnummose, the researchers said, adding that they planned to conduct DNA analyses of the remains.

"We will try to extract ancient DNA from the [bones] of the bodies in question," said Julia Budka, professor for Egyptian Archaeology and Art History at the Ludwig-Maximilians-University of Munich. "If the [ancient] DNA is preserved, this will help us a lot. 

Otherwise, it all remains tentative," said Budka, who noted that the samples are already at the Department for Archaeogenetics at the Max Planck Institute for the Science of Human History in Jena, Germany.

The archaeologists said they aren't sure how many of the bodies were mummified.

"The state of preservation is very difficult here," Budka said. "I am waiting for the report of my physical anthropologists. For now, the position and also traces of bitumen speak for some kind of mummification for all persons in Tomb 26 who were placed in wooden coffins." 

Bitumen is a type of petroleum that the ancient Egyptians sometimes used in mummification.

Many of the coffins are also poorly preserved, and it's uncertain exactly how many of the people were buried in coffins, Budka said.

Source: LiveScience.com

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Short Story: Not Out of Africa?

Recent DNA analysis apparently showing that the ancient Egyptians were more Levantine than African has created controversy among Egyptian archaeologists. Written By/ Nevine El-Aref.

Early this week, scientists and researchers from the Max Planck Institute for the Science of Human History at the University of Tubingen in Germany revealed that the ancient Egyptians were genetically related to ancient Turkey and the Levant and not as African as had previously been thought.

The results were published in the journal Nature Communication after a DNA analysis on 151 Egyptian mummies from a period lasting from 1388 BC to 426 CE when Egypt become a province of the Roman Empire had been conducted.

The mummies came from an area named Abusir Al-Meleq, an ancient community in the middle of Egypt, and the DNA samples were extracted from the bones, teeth and soft tissues of the mummies.

Johannes Krause, a paleogeneticist from the University of Tubingen who made the study, told the US newspaper the Washington Post that the major finding was that “for 1,300 years, we see complete genetic continuity”. Despite repeated conquests of Egypt by Alexander the Great, the ancient Greeks, Romans, Arabs and Assyrians, the ancient Egyptians showed little genetic change. “The other big surprise,” Krause said, “was that we didn’t find much Sub-Saharan African ancestry.”

Comparing of the results was done with modern Egyptians and Ethiopians, and the results showed that the ancient Egyptians were closely related to people who lived along the eastern Mediterranean coasts and that they also shared genetic material with residents of the Anatolian Peninsula at the time and Europe. African genes were found in only 20 per cent of the material, and this was due to trade exchange.

In their paper, the researchers acknowledged that “all our genetic data were obtained from a single site in Middle Egypt and may not be representative for all of ancient Egypt.” In the south of Egypt, the authors wrote, Sub-Saharan African influences may have been stronger.

The study has triggered anger among several Egyptian archaeologists who have questioned the results. Egyptologist Zahi Hawass described the studies as “hallucinations” and told Al-Ahram Weekly that they were not accurate for several reasons.

The mummies that were subjected to the DNA tests dated to the Graeco-Roman period when the mummification process was very poor, he said. They also belonged to people who came from Italy or to Greeks who lived in ancient Egypt and not to native ancient Egyptians.

“How can the ancient Egyptians be genetically from Europe,” Hawass asked, adding that when the ancient Egyptians were busy building their civilisation Europe did not exist in civilisational terms.

“There is no scientific or archaeological evidence that could support such results,” Hawass said, adding that the only discovery that scientists think could indicate the origin of the ancient Egyptians was the Naqad Necropolis discovered by archaeologist Flinders Petrie which houses .... READ MORE.

Source: Ahram Online

Obituary: William Kelly Simpson

The renowned American Egyptologist and lover of Egypt professor William Kelly Simpson passed away recently at the age of 89. Simpson was a great friend and lover of Egypt. He spent his whole life and distinguished career in the service of Egypt and its monuments, especially those of ancient times.

Simpson was a professor of Egyptology emeritus at Yale University in the US. He was born in New York City and received his BA in 1947, MA in 1948, and PhD in 1954 from Yale University. He was one of the most important public figures at Yale University later in his career.

He first worked in the Egyptian Department at the Metropolitan Museum of Art in New York. Then he obtained a Fulbright fellowship to Egypt and a research fellowship at the Centre for Middle Eastern Studies at Harvard University. In 1958, he was promoted to professor of Egyptology and Near Eastern Languages and Literatures at Yale University. He also served for around 20 years as curator of Egyptian and Ancient Near Eastern Art at the Museum of Fine Arts in Boston.

While in Boston, he increased the museum’s collections tremendously, reinstalled the galleries, and launched excavations and documentation at several sites in Egypt, principally the Giza Pyramids area and in Sudan. He also taught at several US universities, including as the Harvard University Department of Near Eastern Languages and Civilisations and the University of Pennsylvania. He also lectured at the Institute of Advanced Studies at Princeton, the Collège de France in Paris, and the Calouste Gulbenkian Foundation in Lisbon. In terms of fieldwork, Simpson was the director of the well-known Pennsylvania-Yale Expedition to Egypt. He also participated in the UNESCO campaign to rescue the Nubia monuments in Egypt and the Sudan in the 1960s. He was the co-director of very important excavations at Abydos in Upper Egypt and epigraphic missions in the Giza Pyramids area.

He was the author of many books and articles on Egyptian art, archaeology and literature. He co-authored a book on the history of the Ancient Near East and also co-authored, with other scholars, one of the best-known anthologies of ancient Egyptian literature. He was elected to three terms as president of the International Association of Egyptologists and served as president and later chairman of the Board of the American School of Classical Studies at Athens, as vice-chairman of the Board of the American University in Cairo, and as trustee of the Archaeological Institute of America and the American Research Centre in Egypt.

In 1965, Simpson was awarded a Guggenheim fellowship for the humanities in Near Eastern Studies. He received the Distinguished Achievement Award from the American Research Centre in Cairo on the occasion of its 50th anniversary in 1998. He also received the Award for Distinguished Service from the American University in Cairo and the Medal of Honour for Distinguished Service to Egyptology and Egypt from Farouk Hosni, Egypt’s minister of culture at the time, and the Organising Committee of the Eighth International Congress of Egyptologists in Cairo in 2000.

In 2001, he received the honorary degree of Doctor of Humane Letters from the American University in Cairo. In 2003, he was awarded the Augustus Graham Medal by the Brooklyn Museum in the US for services to Egyptology and the museum. He was elected to membership of the American Oriental Society, the American Philosophical Society, and the German and Austrian Archaeological Institutes.

I met professor Simpson several times at the Giza Pyramids area and during the Eighth International Congress of Egyptologists in Cairo in 2000. He served the monuments of Egypt, especially the Giza Pyramids and the archaeological remains in Nubia, with unstinting passion, and he also helped many Egyptians to study Egyptology in the US. He was an unfailingly modest and helpful person, as well as an authority on ancient art, archaeology and literature. He served as a major channel between Egypt and the US to the benefit of the two nations and the archaeological and cultural ties between the two countries.

Later this year, Yale University will commemorate the memory of this distinguished person and scholar, and Egypt should do the same for the country’s great friend, professor William Kelly Simpson. Professor Simpson will be very greatly missed, but his multifaceted legacy at all levels between Egypt and the US and among many Egyptians and Americans will last forever.

Source: Al Ahram Weekly

Back Home: Egypt Says It Retrieved 4 Stolen Artifacts From Britain

The Egyptian Ministry of Antiquities announced on Tuesday that it has retrieved from the United Kingdom four artifacts that had been stolen and smuggled out of Egypt.

The artifacts have now been restored in the Egyptian Museum in Cairo, the ministry added in a statement.

Shaaban Abdel Gawad, a ministry official, said that two of the artifacts were displayed at an auction house in the UK while the two other pieces were in the possession of an antiquities dealer in London.

Two of the artifacts were stolen during the security mayhem that prevailed in the wake of the 2011 Uprising, which resulted in the ousting of long-time president Hosni Mubarak, while the other two were stolen in 2013, according to the ministry.

In 2011, Egypt witnessed a period of security chaos during which the rate of antiquities thefts increased by 90 per cent compared to the pre-2011 rate, according to previous statements made by Egyptian officials.

Egypt seeks to regain illegally smuggled antiquities that date back to the pharaonic era.

Source: Middle East Monitor

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Recovered Artifacts, France: Ancient Egyptian Limestone Relief Recovered From Paris

Egypt recovered a limestone relief and a collection of 44 cosmetic containers from France. Written By/ Nevine El-Aref.

Egypt’s Ministry of Antiquities officially received today an ancient Egyptian limestone relief, which has been recovered from France, during a ceremony held at the Ministry of Foreign Affairs headquarters in Cairo.

Shaaban Abdel-Gawad, the general supervisor of the ministry’s Antiquities Repatriation Department, says that the relief was on display at a Paris auction house. The ministry took all the necessary procedures to stop the sale of the relief and have it withdrawn from the auction.

Abdel-Gawad said that the relief was stolen from a temple at Saqqara necropolis during the 1900s and smuggled out of the country.

The relief, which is dated to the 30th Dynasty during the reign of King Nakhtenbo II, is about 44X50 cm in size and weighs about 80kg.

It is carved in limestone and depicts the goddess Sekhmet carrying the sun disk on top of her head. It has a line of hieroglyphic writing that contains the cartouche of King Nekhtenbo II.

Abdel-Gawad said that the ministry has also received a collection of 44 small and medium-sized artefacts that had been seized at Charles de Gaulle Airport in France.

The collection includes cosmetic and jewellery containers made of beads, ivory, and bone, with some dating from different ancient Egyptian eras, though most are dated to the Coptic era.

Source: Ahram Online

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News, Luxor: 3,000-Year-Old Nobleman's Tomb Discovered by Egyptian Archeologists

Eight mummies, along with sarcophagi, figurines and other artifacts, were uncovered in the vault.

Egyptian archaeologists have unearthed the 3,000-year-old tomb of a nobleman - the latest in a series of major discoveries of ancient relics. 

Discovered near the Nile city of Luxor, it contains the remains of Userhat, who worked as a judge in the New Kingdom from roughly 1,500 to 1,000 B.C.

The vault consists of an open court leading into a rectangular hall, a corridor and inner chamber, according to the country's Ministry of Antiquities.

In one of the rooms in the tomb, archaeologists found a collection of figurines, wooden masks and a handle of a sarcophagus lid. Excavation is continuing in a second chamber.

Earlier this year, Swedish archaeologists discovered 12 ancient Egyptian cemeteries near the southern city of Aswan that date back almost 3,500 years. In March, an eight-metre statue that is believed to be King Psammetich 1, who ruled from 664 to 610 BC, was discovered in a Cairo slum.

Hisham El Demery, chief of Egypt's Tourism Development Authority, said tourism was picking up and discoveries like the one at Luxor would encourage the sector. "These discoveries are positive news from Egypt's tourism industry, which is something we all really need," he said.

Tourism in Egypt has suffered in the aftermath of the mass protests that toppled former president Hosni Mubarak in 2011. Militant bomb attacks have also deterred foreign visitors.

Source: Independent UK

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New Discovery, Luxor: Big Discovery of A New Tomb in Luxor

Rumours has it that the minister of antiquities will announce this morning a discovery of a new tomb but the truth is; it is actually a previously known tomb that is now rediscovered.

Do you remember Spring 1995 when Dr. Kent Weeks was working on documenting the Theban tombs as a part of Theban Mapping Project.

Dr. Weeks was in KV5 which was known before as a small undecorated room but when Dr. Weeks noticed a small inscription, he decided to start working on clearing the debris and rediscovered the tomb as one of the largest tombs with more than 120 rooms and corridors cleaned so far.

Similar story here, the tomb which is supposed to be announced by the minister is tomb (-157-) in Dra Abu El-Naga.

Not TT157 though but (-157-) according to Friederike Kampp "Die Thabanische Nekropole" page number 708.

The tomb is located to the south of Tomb TT255 of Roy and it has a typical T-shape. A wide room then a corridor ends with a niche.

The Egyptian team of the ministry of antiquities has been working recently in the tomb which belong to a New Kingdom official called "Userhat" has discovered a large number of ushabtis, pottery and a number of wooden coffins as well as remains of a stelae and human remains.

More details and exclusive footage will be posted later.

Source: Luxor Times Magazine

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New Discovery, Luxor: Egyptian Archaeologists Unearth Tomb of 18th Dynasty Magistrate in West Luxor

An Egyptian archaeological mission in Luxor has announced the discovery of a major tomb in the city's west bank area dating back to the 18th Dynasty and containing priceless artifacts. Written By/ Ahram Online

The tomb of Judge Ou Sarhat of the 18th Dynasty in west Luxor

Mostafa Waziry, Director General of Luxor Antiquities, told reporters on Tuesday that the tomb, which was unearthed in the Zeraa Abu El-Nagaa necropolis, most likely belonged to the city's magistrate Ou Sarhat.

The New Kingdom funerary collection includes dozens of statues, coffins and mummies.

Minister of Antiquities Khaled El-Enany told Ahram Online that, despite the tomb's small size, it represents an important discovery due to the funery collection being largely in tact.

Waziry, who heads the Luxor archaeological mission, told Ahram Online that the tomb was first mentioned in the early 20th century but it had never been excavated before because its entrance was only located in March.

He said that, despite having been reused in the Late Period, the tomb still contains most of its original funery collection.

The contents include well-preserved wooden coffins decorated with coloured scenes, as well as wooden funerary masks and almost 1,000 ushabti figurines carved in faience, terra-cotta and wood. Also found was a collection of clay pots of different shapes and sizes.

The tomb is a typical example of a nobleman's resting place, Waziry said, with a t-shaped structure consisting of an open court leading into a rectangular hall, a corridor and an inner chamber.

Excavations continue to reveal the tomb's secrets, with an inner chamber containing a cachette of sarcophagi from the 21st Dynasty with mummies wrapped in linen. Experts are examining the mummies to discover the identities of the dead and the reasons for their deaths.

A nine-metre-deep shaft was also uncovered, connected to two rooms.

Source: Ahram Online

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New Discovery, Luxor: Archaeologists Unearth Statue of Queen Tiye in Egypt's Luxor

The discovery of the statue was made by the European-Egyptian mission, working under the umbrella of the German Archaeological Institute. Written By/ Nevine El-Aref.

A unique statue, possibly of Queen Tiye, the wife of King Amenhotep III and grandmother of King Tutankhamun, has been unearthed at her husband's funerary temple in Kom El-Hittan on Luxor's west bank. 

The exciting find was made by the European-Egyptian mission, working under the umbrella of the German Archaeological Institute.

Minister of Antiquities Khaled El-Enany who visited the site to inspect the discovery, described the staute as "unique and distinghuised". 

He told Ahram Online that no alabaster statues of Queen Tiye have been found before now. 

"All previous statues of her unearthed in the temple were carved of quartzite," he said.

Hourig Sourouzian, head of the mission said that the statue is very well preserved and has kept is colours well. 

She said the statue was founded accidentally while archaeologists were lifting up the lower part of a statue of king Amenhotep III that was buried in the sand.

"The Queen Tiye statue appeared beside the left leg of the King Amenhotep III statue," Sourouzian said. She added that the statue will be the subject of restoration work.

Source: Ahram Online

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Short Story: Unveiling A Pharaoh’s Torso

The discovery of the torso of an ancient Egyptian colossus stirs a debate on the real identity and the manner in which it was retrieved. Written By/ Nevine El Aref.

International attention this week turned to Matariya, a slum area of Ain Shams. The reason:  the removal of a seven-tonne quartzite torso, part of a colossal statue which was pulled out of a muddy pit. Hundreds of local and foreign journalists, TV reporters, government officials and foreign ambassadors to Egypt gathered in the gardens of the Egyptian Museum in Cairo on Friday to admire the newly discovered Matariya colossus.

During the event, Minister of Antiquities Khaled El-Enany announced that the colossus probably represented the 26thDynasty pharaoh Psammetick I and not Ramses II as had previously been thought. “There is a strong possibility that the colossus is of Psammetick I,” El-Enany told reporters, adding that there was a small possibility that the statue had originally been made for Ramses II but reused by Psammetick.

“Further studies of the hieroglyphics on the back of the torso will reveal more,” El-Enany told Al-Ahram Weekly, adding that “if the statue was originally carved for Psammetick I it would be very important as it would show how ancient Egyptian artisans had succeeded in revitalising sculpture in the Late Period.” “It would also be the largest colossus of the Late Period ever found in Egypt,” he said. The colossus is carved in quartzite and originally measured about nine metres tall. The two fragments of the colossus are now at the Egyptian Museum in Tahrir Square for restoration and temporary exhibition until they are transported to the Grand Egyptian Museum where they will be placed on show.

 Last week morning Souq Al-Khamis Al-Gadid, which neighbours the Matariya obelisk site, was a hive of activity as Egyptian and German archaeologists prepared to raise the newly discovered torso out of the pit where it has rested for thousands of years, many of them spent submerged in ground water. The torso was fastened with padded ropes attached to a hook lift crane. Beside the pit Upper Egyptian workers from Qift prepared a mat of sand for the torso.

Minister of Antiquities Khaled El-Enany was present, alongside members of parliament, ministry officials and Moushira Khattab, Egypt’s candidate for the post of UNESCO director-general. Hundreds of Egyptian and foreign journalists, photographers and TV cameras were positioned behind the pit. Residents of Souq Al-Khamis were hanging out of their windows, the better to catch a glimpse of the scene. Finally the gigantic ancient Egyptian royal torso emerged.

Local residents clapped and whistled as restorers dressed in white gowns, gloves and helmets approached the 3,000-year-old statue. “It is in a very good condition,” said Eissa Zidan, head of the Restoration Department at the Grand Egyptian Museum (GEM). There were no scratches or other damage and the statue, he added, was skillfully carved. The lifting of the part of the colossus’ head, however, provoked controversy, leading the Administrative Control Authority (ACA) to begin an investigation into the manner in which the fragment of the colossus had been raised.

The controversy was fuelled by some Egyptologists and concerned citizens taking to social media after they were shocked by images of the statue being lifted with a backhoe. Rumours soon spread that use of the heavy mechanical digger had broken the statue.

Criticism of the ministry grew as photographs were published showing part of the colossus’ head wrapped in a blanket emblazoned with the cartoon character Spiderman, and of children playing unsupervised next to the statue and taking selfies with it. “The Ministry of Antiquities raised the sections of the statue with great success,” El-Enany told Al-Ahram Weekly.

“The first part of the statue was not broken during removal. It was found in pieces,” said El-Enany. Unfortunately, the same applies to many Matariya monuments. The ancient city of Heliopolis, which is buried beneath the site, was destroyed in antiquity and subsequently used as a quarry, furnishing building materials for monuments in Alexandria and in Cairo. El-Enany was unhappy, however, with photographs “showing children playing beside the first part of the statue which was left on site without any supervision”. This was the reason, he told the Weekly, that he had ordered an administrative investigation.

“We accept any positive criticism,” El-Enany added before calling on Egyptians to work hard to present a positive image of the country in order to promote tourism.  “Unearthing the torso was not an easy task, the team was working in a very difficult condition,” Zidan told the Weekly. The colossus was embedded on its side in the muddy pit and within 30 minutes of the surrounding ground water being pumped out it had returned to depths of three metres. “We tried to lift the torso dozens of times before we succeeded,” he said... READ MORE.

Source: Al-Ahram Weekly

New Discovery, Luxor: Statue of Amenhotep III, 66 of Goddess Sekhmet Unearthed in Luxor

Headless statue of goddess Sekhmet. Photo courtesy of The Colossi of Memnon
and Amenhotep III  Temple Conservation Project

The discoveries shed further light on what the eighteenth dynasty pharaoh's temple would have looked like. Written By/ Nevine El-Aref.

The Colossi of Memnon and Amenhotep III Temple Conservation Project has discovered a magnificent statue in black granite representing king Amenhotep III seated on the throne.

Project director Hourig Sourouzian told Ahram Online that the statue is 248cm high, 61 cm wide and 110cm deep. It was found in the great court of the temple of Amenhotep III on Luxor's West Bank.

"It is a masterpiece of ancient Egyptian sculpture: extremely well carved and perfectly polished," Sourouzian said, adding that the statue shows the king with very juvenile facial features, which indicates that it was probably commissioned early in his reign.

A similar statue was discovered by the same team in 2009 and is now temporarily on display in the Luxor Museum of Ancient Egyptian Art. When the site's restoration is complete, Sourouzian said, the pair of statues would be displayed again in the temple, in their original positions.

The Left - statue of goddess Sekhmet standing with the papyrus slogan in

 her hand. The Right - statue of goddess Sekhmet sitting. 

Mahmoud Afifi, head of the Ministry of Antiquities Ancient Egyptian antiquities department said the team has discovered up to 66 parts of statues of the goddess Sekhmet this archaeological season. These statues represent the goddess sitting or standing holding a papyrus sceptre and an ankh — the symbol of life. On many of these statues the goddess' lion head is preserved. Other pieces include busts, heads detached from their bases, as well as several other parts.

Sourouzian said this series of statues was found during excavation between the ruined temple's Peristyle Court and the Hypostyle Hall, as archaeologists searched for remains of the wall separating the two areas.

"The sculptures are of great artistic quality and of greatest archaeological interest, as they survived extensive quarrying of the temple remains in the Ramesside Period, after a heavy earthquake toppled the walls and the columns," she told Ahram Online.

A collection of statues depicting goddess Sekhmet in situ. 

Photo courtesy of The Colossi of Memnon and 

Amenhotep III  Temple Conservation Project

As her name indicates (derived from Sekhem, meaning "might"), the lion-headed Sekhmet is a powerful goddess who protects the sun god against his enemies. King Amenhotep III commissioned hundreds of statues of the goddess for the temples he constructed in Thebes.

In his funerary temple particularly, which was called the "temple for millions of years," the great number of these statues was intended to protect the ruler from evil and repel or cure diseases.

"All of these statues of the goddess will be placed back in their original setting as soon as the site is restored," Sourouzian said.

Source: Ahram Online

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Short Story: 5 Animals You Didn't Know Were Important In Ancient Egypt

Ancient Egyptians valued animals and insects in a way that seems very alien to us today.

In modern day Egypt, animals are given very little attention and even less social importance. This hasn’t always been the case as ancient Egyptians rooted their understanding of the creation of the universe in the natural elements (earth, air, water fire) and observable wildlife.

It is widely thought that ancient Egyptians worshiped animals, but this is largely a misconception. They looked to their surroundings to learn about divine laws, and it was believed that animals held the godly knowledge they needed to lead successful lives. This is why we see the gods depicted in animal forms.

Ancient Egyptians valued animals and insects in a way that seems very alien to us today.  Their deep respect and appreciation for all creatures, even ones that could threaten their safety, is a reflection of how holistically they saw the world around them. 

Of course, we've all heard of cats, jackals and falcons in ancient Egyptian mythology and daily life, but have you heard of these 5 other animals?

1. The Fly

It is likely that the fly was seen with as much disdain as we have for it today. After all, it spreads disease, hovers annoyingly and is generally a source of disturbance. But, ancient Egyptians were able to see past these traits and recognize the fly's persistence and courage.

Kings awarded golden fly amulets in the New Kingdom to distinguished people as part of the Order of Valor. 

This golden fly amulet was given in recognition of fierce persistence and bravery in the face of enemies. Think about that next time you swat a fly!

2. The Cow

Like the Hindus, ancient Egyptians recognized divinity in cows. The cow goddess, Hathor – a name that roughly translates to “House of Horus” – is associated with feminine love and motherhood.

When Hathor is not depicted as a cow-headed woman, she is frequently shown in cow-form standing protectively over the king, or suckling an infant king from her udder. 

She is the mothering force guarding Horus and each of his earthly manifestations.

3. The Scarab

The dung beetle or scarab, is an image we associate regularly with ancient Egyptian culture, but what does it actually signify?

The dung beetle would find a ball of dung, lay its eggs inside it, push it around with its hind legs until it grew to be several times its size. It would then find an appropriate area to bury the dung. From the depths of the earth, baby dung beetles would emerge.

This process caught the ancient Egyptians’ eye. The dung beetle was linked with the heavenly process of rebirth and regeneration and so became the representation of Khepri (the solar god) on earth. The sun would be rolled across the sky every morning by Khepri, and buried every night, only to appear again the next morning.

4. The Baboon

Thoth, god of the moon and writing, is presented in relation to two animals, the ibis bird and the baboon. While the curvature of the ibis’ beak resembles the lunar crescent, its movement while searching for food in the ground mimics that of a pen writing. 

The baboon was deified because of its human-like appearance and intelligence. It is often shown in texts directing the tasks of scribes and with the moon disk on its head.

Interestingly, the baboon was also considered to be a supporter of the sun god Ra. This is because of the baboon's barking at the rising sun in what appeared to the ancient Egyptians as an act of worship.

5. The Goose

It's possible that the early morning squawks of geese helped establish their place in ancient Egyptian creation stories.

It is said that Amun (the hidden creator god) was incarnated as the original goose, the Great Shrieker (or the Great Honker), whose squawk was the first sound in creation.  

The Great Shrieker lays the world as an egg in another version of the story.

Source: Step Feed